“Such [interior] work is an integral part of what economics is about, namely, to contribute to not only a positive description of how today’s capitalism works but also to a critical description of how tomorrow’s economy ought to work if it’s to be a support for the conscious evolution of all of us (or as many of us as possible) along all (or as many as possible) developmental lines….[a] theory or paradigm [that] respects the necessities of emancipation-fostering methodological pluralism…. This would imply an economics that’s constructively critical of material reductionism and of capitalist, growth-oriented and wage-employment-oriented, competition-driven markets.
"It might—to take a hard and sensitive issue—show us that along certain lines of moral or psychodynamic development, Soviet Russia in the 1960s, or Cuba in the 1970s, was clearly superior to the United States of the 2000s in the sense that, for instance, Soviets and Cubans had developed a more communal attitude in some sectors of social life (though by no means in all…) and also that communist principles implied that basic social provisions, lodging, health care, etc., were to be provided freely to all citizens, regardless of their ability to purchase these things on markets—something the less evolved US mentality makes unthinkable.”
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