Another connection occurring to me (as gift from my Muse) is that these image schemas, as well as Edwards' different lenses, taken singly can represent the various theoretical ideologies. We've already seen how a focus on the container schema can lead to an ideology of objectivist hierarchical complexity. And using Bonnie's talk above, how a focus on a cyclic image schema might lead to what Gebser called the mythic structure (or ideology). Gebser's integral-aperspectival (IA) structure though, at least according to Gidley (2007),* is a means to allow for all previous structures to be as they are and co-exist together simultaneously. The IA is not another isolated structure that transcends and replaces previous structures, including the mental. In this sense it breaks with the pattern of progression in deficient rational. And we see exactly this type of coordination of the various image schemas in Lakoff, that each has its place, none are replaced. Same for Edwards' lenses. This produces a new kind of transparent, postmeta paradigm of multiplicty, in Deleuzes's terms, or IA in Gebser's. One that is relative according to Lakoff, but also constrained by the real.
* For example: "For Gebser, integral-aperspectival consciousness is not experienced through expanded consciousness, more systematic conceptualizations, or greater quantities of perspectives. In his view, such approaches largely represent over-extended, rational characteristics. Rather, it involves an actual re-experiencing, re-embodying, and conscious re-integration of the living vitality of magic-interweaving, the imagination at the heart of mythic-feeling and the purposefulness of mental conceptual thinking, their presence raised to a higher resonance, in order for the integral transparency to shine through" (111). Gidley, J. (2007). "The evolution of consciousness as a planetary imperative." In Integral Review 5.
I've changed some of my views on the above since that older posting but it is basically the same. What is replaced is the formal notion of ever more complexification. The integration of the 'lower' levels isn't integrating them as they were when we were within them. They too have been developing below awareness so then when we go 'back' to get them they have evolved in themselves. Another way of looking at it is that previous 'levels' become through their independent growth, and an aperpectival integrating awareness, all at the same level. Seeing them as higher/lower levels is another aspect that needs to be replaced. And the previously 'lower' levels are indeed replaced because in the integrative process they too are now up to speed, so to speak. This is the integral-aperspectival leap to 2nd tier. This twist in the program changes the entire dynamic of levels, lines, states etc.
"In Luhmann's theory the 'human being' is not conceptualised as forming a systemic unity. Instead it has to be understood as a conglomerate of organic and psychic systems. The former consists of biochemical elements, the latter of thoughts. Both systems are operatively closed against each other: no system can contribute elements to the respectively other system. The systems are however structurally coupled; i.e. their respective structures are adjusted to each other in such a way as to allow mutual irritations" (9-10).
Only with IA awareness we 'integrate' the various levels-systems not by subsuming them into the higher or unitary level but by the levels now structurally coupling with and communicating with each other. Our consciousness is now an (an)hierarchical multiplicity with many often irritating voices.