More thoughts on this previous post, responding to Joe again. The
only appeal to authority I see Joe is that you accept the Sefer
Yetzirah and its Cube attributions as if they are a given. I'll grant
that you are making a good case for recontextualizing it in
postmetaphysical terms given the SY premises and attributions. It's just
that perhaps the SY and the Cube itself could undergo some further
development and even transformation?
As some possible examples of the last comment, note that only the
consonants are used in the basic Hebrew alphabet (with the exception of
Aleph). Of course that language further developed to add marks in
certain places to indicate the vowels, but originally the alphabet was
based on consonants. I don't know the historical reasons but some of the
metaphysical mumbo-jumbo I've heard is to hide the correct
pronunciation of 'magic' words which actually create things out of thin
air, so the vowels and their placement was kept hidden. Whatever the
reason, what if we add the vowels into the Cube, since there are only 22
places for attributions?
Also I like the idea of the Fool as the number 0 in the center of the
Cube to indicate the withdrawn potential and excess full of new
possibilities. Which of course would change the entire Cube attribution
structure. I like the idea of the World as the Cube as a whole rather
than in any particular position, but again it changes everything. As for
the vowels, how about them on the axes from top/bottom, east/west,
north/south and from the corners? It might work if we uses 6 vowels
(including Y) instead of 5, since A is in the center. Granted I'm not
going to actually develop these initial ideas, since neither the SY or
Cube are my current interest, just throwing them off the top of my head.
Again this would change everything not using the SY as the source for
the Cube. And perhaps you'd be right that to stick to the Cube would
require a relatively stable model like the SY instead of starting from
scratch. But as we can see, when we start trying to fit other models and
contexts into it there are conflicts that just don't fit. I guess I get
frustrated when we all, not just you, try to fit everything into our
theories of everything. And then assume that our theory subsumes or
envelops or supercedes other theories in some 'next turning' of the
wheel. I'm guilty too and consider this as much self criticism as
anything. It just frustrates me sometimes. Sorry if it seemed personal
to you.
And as I've stated before, I also wonder about trying to
postmetaphysically recontextualize admittedly metaphysical systems. It
seems that when we do in some respects our lower evolutionary impulses
are activated and we unconsciously adopt the metaphysical premises that
arose in those wordspaces. So it is with Wilber's mixed bag of both
metaphysical and postmetaphysical enactments. I've spent a lot of time
and energy examining the former and lauding the later but it is a
complicated and tangled knot.
PS: I realize that within the 22 Hebrew consonants
some them them do double-duty as vowels: aleph, he, vav and yod. But
the vowels were not assigned their own letters like English, hence our
26 letters instead of 22. I even wonder if this is so because if there
were more letters then they wouldn't fit into the Cube! As an aside, the
hermetic (GD) Tree of Life paths between Sephira were definitely
changed to fit the 22 Tarot trumps.
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.