Continuing from the previous post (see it for links):
For example, from p. 1 of the states thread a base state was
described, tonic attention. It is a "condition for" contents in
consciousness, akin to the embodied transcendental discussed above. And
it can be honed and developed through meditative discipline. I've made
the case that it requires the 'witness' of abstract formal thought for
this development. The latter allows us to observe the contents of
consciousness and slowly, methodically, let them unwind back to this
base state.
However the flip side of formal operations is that it is metaphysical
in that it is stuck in binary thought. So while this 'tool' is
necessary to transform the raw baseline state into a meditative state,
the same tool interprets it as an abstract, transcendent universal as
source of the universe, as well as conflating consciousness per se into
that same source. But the research in the referenced thread shows the
source is this early brain state awareness, which is then expanded upon
by emergent processes, where it becomes more than what it originally
was.
To me this was also Gebser's mistake. He was right in that there is
this 'ever-present' awareness of source, and that we must return to it
in a sense to get beyond binary deficient rationality. And that in so
doing an awareness would emerge that would integrate the previous
state-stages. And yet one can see he still maintains a sort of deficient
rationality in interpreting this Source metaphysically as universal
source rather than an immanent, contextual and historical specific
regime of attraction particular to human beings. He did not have the
benefit of such neuroscientific research or the pomo de/re movement, let
alone onticology, that give us these developments.
Integral-aperspectival yes, but not as he imagined.
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