There is still an autonomy to a suobject but not without a communion. There is still a suobject's endo-relational structure, but it too changes in response to its communions and participation within assemblages. Granted the withdrawn pertains to the unmanifest reserves of endo-relations, but also applies to the same withdrawn in not only other suobjective endo-relations but in the Fold between inner and outer, singular and plural, epistemology and ontology. The Fold even folds in/out upon itself so that there is no essence to it, like Emptiness.
Now how all this relates to memory and folding might be found in Cilliars with 'distributed' brain processing on the 'inside,' which also relates to how this is distributed with the 'outside' environment, also using Clark (and Derrida) as a source. Not surprisingly, we again see this characteristic of distribution being one of those in the emerging paradigm, also expressed in socio-economics like the recent thread on anti-capitalism.