In this post Sam Harris and Phil Zuckerman discussed rational religion. It supported
LP's view of religion as a cultural format for organizing society. I
see their discussion in this
article* on humanism, with its own debates between its secular and
religious branches. But even the secular branch falls within LP's
broader definition of religion, and it is a fine example of the kind of
rational religion to which we must move on a societal scale to redress
socio-economic inequality and a host of other ills, in part propagated
by 'lesser gods.'
* E.g.: "To serve social needs humanist religious communities (such as Ethical Culture societies and many Unitarian Universalist churches) offer a sense of belonging, an institutional setting for the moral education of children, special holidays shared with like-minded people, a unique ceremonial life, the performance of ideologically consistent rites of passage (weddings, child welcomings, coming-of-age celebrations, memorials, and so forth), an opportunity for affirmation of one's philosophy of life, and a historical context for one's ideas."
Even us secular humanists see the value in the above in this expanded definition of religion.
* E.g.: "To serve social needs humanist religious communities (such as Ethical Culture societies and many Unitarian Universalist churches) offer a sense of belonging, an institutional setting for the moral education of children, special holidays shared with like-minded people, a unique ceremonial life, the performance of ideologically consistent rites of passage (weddings, child welcomings, coming-of-age celebrations, memorials, and so forth), an opportunity for affirmation of one's philosophy of life, and a historical context for one's ideas."
Even us secular humanists see the value in the above in this expanded definition of religion.
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.