Continuing from this post:
There is no mention of the speculative realists in the article or
bibliography. Their work on strange mereology, flat ontology and dynamic
systems, while maintaining a form of hierarchy, would add a lot to this
discussion on how hier(an)archy works.
"As spatial and temporal in-between, bridges and bridging serve not only
for coming from one point to another, but help to overcome thinking in
points at all" (129).
"A key point in our discussion has been that metaphors integrate reason and imagination and so
are useful for meta-theoretical bridging" (132)
Remember Lakoff & Johnson’s Metaphors We Live By:
“What we are offering in the experientialist account of understanding
and truth is an alternative which denies that subjectivity and
objectivity are our only choices. We reject the objectivist view that
there is absolute and unconditional truth without adopting the
subjectivist alternative of truth as obtainable only through the
imagination, unconstrained by external circumstances. The reason we have
focused so much on metaphor is that it unites reason and imagination.
Reason, at the very least, involves categorization, entailment, and
inference. Imagination, in one of its many aspects, involves seeing one
kind of thing in terms of another kind of thing—what we have called
metaphorical thought. Metaphor is thus imaginative rationality. Since
the categories of our everyday thought are largely metaphorical and our
everyday reasoning involves metaphorical entailments and inferences,
ordinary rationality is therefore imaginative by its very nature. Given
our understanding of poetic metaphor in terms of metaphorical
entailments and inferences, we can see that the products of the poetic
imagination are, for the same reason, partially rational in nature”
(138-9).
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