Continuing this post, some excerpts from his May '18 interview in Integral Leadership Review:
Laske: "And
where there seems to be such support [for transcending purely logical
thinking], as in the integral movement, what you encounter is very flat,
purely contextual thinking. [...] I follow Roy Baskhar, whom the
integral movement claims to have integrated, and that is certainly a
false claim that would probably insult him."
"Kegan’s
theory and the whole social-emotional universe does not really provide
us with any tools to develop people, not to speak of ‘transforming’
them. That splendid theory is a strictly diagnostic tool, and
unfortunately also a way to build an entire ideology from. And the
unfortunate thing, in my view, is that the social-emotional thinking of
'developmentally trained' consultants has by now suppressed the
cognitive training that people urgently need, both individually and in
organizations, and so I have come to speak of the whole integral
movement as being on a 'social emotional triumphalism train', to follow
what Bhaskar said about logical and idealistic thinking."
The
interviewer responds: "My critique has been this statement that it
takes five years to go from one developmental stage to another as if
there’s some kind of holy grail that you are aiming at. I call it
altitude sickness when you get to the integral or the second tier and
suddenly you’ve 'made it'. It’s a triumphal arrival of the enlightened."
Laske later reiterates:
"The term ‘integral’ has been misapplied and is exhausted. This shows
in the conception of consciousness now adhered to which either lacks a
cognitive dimension or is reduced to it. The term ‘integral’ has
sanctioned one-sided approaches that proclaim to be holistic and
systemic but in their thought form structure show none of the features
of complex thinking; they are pre-hegelian if not pre-kantian. The truly
cognitive, dialectical dimension has been overwhelmed by the
psychological, the social-emotional, and the so-called spiritual. The
integral movement is still on what I call a 'social-emotional
triumphalism train' rooted in Kegan’s work, with almost total neglect of
the dialectical thinking Roy Bhaskar has renewed in work that the
integral movement claims to have integrated."
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