Following up on this post, I really appreciate Bonnitta's comments in this FB thread, highly relevant to to my previous post. I'm going to copy and paste them below. I say amen sister.
"I like it [the map] if it is used as a tool to shift the conversation from 'here is what your organization
looks like from this narrative' -- the assessment part, to 'what's
actually going on in the lived experience of people in their everyday
ordinary interactions.' I like the chart if it is employed as an
aspirational tool -- look we can move in different directions-- but it
is problematic if we try to use it as a transformational tool. Here is
why.
"When we create maps that become conceptual
objects for mind, people automatically latch onto the map instead of the
territory. We displace people's attention from their actual
experiences, to a generalized formulation. This means we push the
responsibility up to a level of abstraction that enables us to avoid the
hard work in real life. In other words, a map like this inevitably sets
up an alternative game in organizations -- that game is moving your
assessment up the map.
"This is the same problem we
see in developmental studies from which the colors are borrowed. People
have an innate genius for prioritizing the games that matter. In
developmental studies we find that a kind of languge-game instinct
allows people to game the signifiers such that it gets harder and harder
to distinguish authentic results from pretended results.
"The
point is, if we are interested in transformative pedagogy in
organizational life we need to leave these kinds of maps behind. We need
instead heuristics which illustrate practice points that can be related
to on an everyday personal basis. We need to ask ourselves the question
-- what is happening in actual human experience such that we can see
these patterns emerge in organizations?
"What I see,
is that what is actually happening is actually rather simple, and
doesn't need a lot of conceptual complexity. If you look at you map (as
well as the AQAL original) we see two basic impulses in human action--
the upper half is toward the direction of more open-ness, and the lower
half is toward the direction of more participation.
"This
then became the fundamental 'source code' for the OPO -- not to look at
stages and try to imitate them , which inevitably happens when you
introduce such a tool.
"But instead, to ask
questions such as "how do we make incremental shifts in our everyday
ordinanry experience such that we become on the one hand more open to
experience, to options, to emotional energy, to possibility, to the
unknown, and on the other hand to become more capable of authentic
participation.
"This is truly the kernal of the
matter. But it points to larger challenges at the personal and
inter-personal level. It says HOW YOU LIVE these two questions, is how
you will contribute to enacting organizational life. There is no need to
track the bigger picture. We need to focus on the actual ordinary
experiences that we encounter in each moment, in every encounter.
"How
do we create governance that is more open and participatory. Not how do
we get from this stage to another, in some prescriptively described
way... That just tempts people to engineer reality from a point of
systemic abstraction. Just shifting the conversation can create
incremental steps toward being more open and more participation. Without
a map it is THESE incremental steps that might open toward UNKNOWN and
novel ways off oragnizational life. A map like this, with its totalizing
point of view, closes the opportunities for the many ways we have not
yet learned to be together.
"So there is a need, I
believe, in this community, to take a serious look at the mode of
pedagogy that works for reinventing organizational life, and the
problematic ways that we have conventionally approached such things with
our maps and charts and systems thinking that abstracts from the actual
lived experience of the many to a genearalized narrative held by the
few."
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