Privileged access revisited

I'd like to provide excerpts to the most recent posts in an IPS thread on privileged access, as they bring up for me an ongoing issue in many philosophical and spiritual investigations into “reality.”

kela:

I would like to return to the original questions regarding this subject....the concept of "introspective illusion." I ran across this idea while researching the idea of the "adaptive unconscious," while looking into that book, Blink!... The principle underlying the introspective illusion would appear to be precisely what I have been after with regard to the the philosophical concept of "privileged access."

theurj:

Since we're talking about privileged access again....it might behoove us to re-read this thread for context and respond within said context. Some excerpts from another thread:

Tom: “What would full consciousness look like if, as you say, it simply doesn't exist?”

I have no idea and question whether anyone could possible know that. I do know that to claim one has access to full consciousness has some serious implications that we've discussed in this thread.

Balder: “Are we talking about 'consciousness' as the necessary 'whole' or 'context' of any phenomenological event, or are we talking about consciousness as a subset of 'cognition' (within the context of cognitive neuroscience)?”

theurj:

I think both. If we accept that conscious awareness is a subset of cognition—which includes the cognitive unconscious—is just the tip of an iceberg, with even the iceberg not capable of apprehending the “whole,” then that bears on claims to privileged access to some whole or full consciousness it itself.

Eco-Transitions update

I quickly skimmed the posts of this blog since 6/5, reading a few sections here and there. It seems the bottom line is that effective transition to the "next-step economy" must come from those within the existing business and political structures through individual "changes in consciousness." And that this will have to happen in transition stages over a long period. Arnsperger does though realize that to do so within the system has the high likelihood of being corrupted by that system, much like freshly minted lawyers start their first job believing in truth and justice and are quickly disabused of such pipe dreams. And that there will be those within the system who will use the language of the new ecopreneurs to maintain the status quo by rhetorically manipulating those truly interested in such change. Like Obama, for one.  Or oil company subsidies to research alternative energy while really using the money and research to sabotage such alternatives.

The Unbearable Lightness of Being

In the IPS QM thread we mentioned Milan Kundera's book, which began a new thread discussion. Here are the first posts of that new thread.

Nicole:

Theurj, Tom, your words above reminded me of the book The Unbearable Lightness of Being by Milan Kundera - have you read it? It feels like it relates though tangentially to this discussion.

When we want to give expression to a dramatic situation in our lives, we tend to use metaphors of heaviness. We say that something has become a great burden to us. We either bear the burden or fail and go down with it, we struggle with it, win or lose. And Sabina-what had come over her? Nothing. She had left a man because she felt like leaving him. Had he persecuted her? Had he tried to take revenge on her? No. Her drama was a drama not of heaviness but of lightness. What fell to her lot was not the burden but the unbearable lightness of being. (part 3. chapter 10. paragraph 2)

theurj:

For me that means someone who is always above it all, always aloof to life's drama, never upset, never hysterical, always calm and equanimous. Such a one, like some pure spiritual plane (perhaps even light itself), is unbearable indeed.

Taibbi on Obama's dirty bank deal

Matt Taibbi does it again with this story of deep and irreparable US corruption going straight to the White House via Wall Street.  There is a deal cooked up by the Administration, the bankers and all but one of the States Attorney Generals that would let Wall Street criminals off the hook for a reported $20 billion settlement split among all the names banks. Not to mention that said banks think this figure is too much and will likely be whittled down further. The deal is but a infinitesimal fraction of the trillions made by said criminals, not to mention the bail-out money we gave them. A mere slap on the wrist for bringing the entire economy to the brink of collapse? Not only that but the settlement would protect the criminals from any further prosecution, including civil suits from defrauded pension funds and foreclosed homeowners.  

YOU can decide the next US President through participatory democracy

Icelandic citizens recently participated via social media in the drafting of a new Constitution. Now US citizens can do the same in nominating their own candidate for President at Americans Elect. I've been talking a lot about a people's revolution lately and used Iceland as one example. Here is another fine example. If you want your country not only back but moved forward here's an opportunity to participate in something innovative and groundbreaking that can really make a difference. From their website:

What if there were a better way to choose our president? Americans Elect is harnessing the power of the Internet to ask every single voter one simple question: who would you nominate in 2012?

• You choose the issues.
• You choose the candidates.
• You nominate the ticket.
• And the winner will be on the 2012 ballot in every state.
  

SEC covers up Wall Street Crime

Matt Taibbi appeared on Olbermann’s show  Friday night discussing his new Rolling Stone piece on this travesty of justice. It is incredible that the financial watchdogs who are supposed to police criminal behavior are destroying evidence of investigations into such activity. In one case a manager ordered the destruction of all documents related to it and then shortly thereafter took a lucrative job with the company that was under investigation. In others the SEC authorities in charge of cases used to work for the very same banks under scrutiny and again kill the cases and destroy the evidence with assurances of future, high-paying re-employment. In yet another case the SEC allowed a lawyer, hired by the company under investigation, to determine the validity of the charges, and to no surprise found no evidence. As is Taibbil’s meticulous style, he goes into names and details. And the list is staggering. When inside whistleblowers come forward in such cases they are fired or demoted.

Postmetaphysically Absolute

Balder recently forwarded to me an open access book on speculative realism called The Speculative Turn. I have since found it online at this link. I'm beginning Hagglund's chapter criticizing Meillassoux starting on p. 114. An excerpt:

"Meillassoux targets nothing less than the basic argument of Kant’s transcendental philosophy, which holds that we cannot have knowledge of the absolute. Against all forms of dogmatic metaphysics which lay claim to prove the existence of the absolute, Kant argues that there can be no cognition without the forms of time and space that undercut any possible knowledge of the absolute. The absolute would have to be exempt from time and space, whereas all we can know is given through time and space as forms of intuition. As is well known, however, Kant delimits the possibility of knowledge in order to ‘make room for faith’. By making it impossible to prove the existence of the absolute Kant also makes it impossible to refute it and thus rehabilitates the absolute as an object of faith rather than knowledge.

"In contrast, Meillassoux seeks to formulate a notion of the absolute that does not entail a return to the metaphysical and pre-critical idea of a necessary being. He endorses Kant’s critique of dogmatic metaphysics, but argues that we can develop a ‘speculative’ thinking of the absolute that does not succumb to positing a necessary being. According to Meillassoux, ‘it is absolutely necessary that every entity might not exist. This is indeed a speculative thesis, since we are thinking an absolute, but it is not metaphysical, since we are not thinking any thing (any entity) that would be absolute. The absolute is the absolute impossibility of a necessary being’. The absolute in question is the power of time. Time makes it impossible for any entity to be necessary, since the condition of temporality entails that every entity can be destroyed. It is precisely this destructibility that Meillassoux holds to be absolute: ‘only the time that harbours the capacity to destroy every determinate reality, while obeying no determinate law—the time capable of destroying, without reason or law, both words and things—can be thought as an absolute’. Armed with this notion of the absolute, Meillassoux takes contemporary philosophers to task for their concessions to religion. By renouncing knowledge of the absolute, thinkers of the ‘wholly other’ renounce the power to refute religion and give the latter free reign as long as it restricts itself to the realm of faith rather than knowledge. As Meillassoux puts it with an emphatic formulation: ‘by forbidding reason any claim to the absolute, the end of metaphysics has taken the form of an exacerbated return of the religious’"(115).

Anthropogenic climate change and its deniers

In the bid for the next US President it is not at all hard to believe that some conservatives are the only ones still denying anthropogenic climate change (ACC). Not all of them, just the most popular ones like Perry and Bachmann. Olbermann dealt with the topic on last Thursday's show. Perry for example made the claim that such climate change research is corrupted by a conspiracy in order to keep getting federal money. And yet it was Perry who took $11 million from oil companies in the last 10 years. Who is being bought off here?

Such deniers often make the spurious claim that there is legitimate dispute on ACC. But take note of this from the National Academy of Sciences:

Conservative regressive nostalgia

This clip of Rachel Maddow's show last night is illustrative of for what conservatives are nostalgic; a return to a better, more romantic America before all of this nasty governmental intervention. I say romantic because it wasn't really a better time by any standard of health, safety and human welfare. But it was better if your worldview is one where white men are in control, guns determine who is right, survivalistic barter is better than a humane safety net (or even currency, it would appear) and black people knew their place. Maddow uses the examples of Nevada conservative candidates for US Senate in the last election. First there was Sue Lowden, who envisioned a time before Medicare, where one could barter chickens for medical checkups. This was ultimately her undoing, showing the ridiculous longing of a return to medieval economic systems without mentioning how landlords at the time were actually Lords, and peasants were part of their property. After she lost out Sharron Angle suggested that if we weren't pleased with government we could return to the days of armed revolution by using “second amendment remedies.” This lunatic fiasco got her roundly defeated in the Senate race.

The Autopoetic Cooperative

Check out this new cooperative organization and spread the word if you like it. This is from their Facebook page:

The Autopoetic Cooperative is a worker-owned and democratic organization committed to the open-source ethos of collaboration and knowledge-sharing.

Using permaculture design principles and applied systems theory, we aim to provide sustainably-produced foods, goods, and services in order to improve the health and resilience of the communities in which we work and live. We seek a more harmonious integration of natural, industrial, and human systems, and we want to push the limits of possibilities for sustainable and equitable wealth creation.