Monday, June 4, 2012

Yes boundary

The title is a play on Wilber's book No Boundary. Balder and Dial are having an interesting discussion on this page of the OOO thread and following so check it out. Though they are discussing different definitions of rhetoric than to what I'm referring with mhetaoric. My last post explains a bit more.

To reiterate a point made above, for humans mhetaoric is not only the embodied metaphor that is used to translate/transform our basic categories into concepts, it is the basic categories themselves. It is how an object defines its boundary with the world and also how this permeable boundary exchanges with the world. It is at this direct level of body/mind-environment interaction where the boundary-interaction is itself mhetaoric. These basic categories are not just human but an aspect of any object. The boundary is the menu (distinction) and the meal (communion).

I'm reminded of our discussion of Marks-Tarlow in this thread. Some of her opening comments:

“Yet whether we consider our bodies or minds, the subjective experience of closed boundaries rests precisely on the opposite state of affairs – wide-open portals that continually allow transaction between inside and outside, body and world, self and not-self.... Boundaries are everywhere, yet most are permeable.... Fractals are dynamic process-structures that etch time into space. They are boundary keepers that negotiate spatial and temporal interfaces between different forces and dimensions of being. My thesis is that fractals provide the paradoxical foundation by which different levels of nature both connect and separate. Every boundary becomes a door, every border a portal. Because the same dynamics hold inside as well as outside the psyche, fractal geometry provides a bridge and language for linking inside and outside worlds. Whether they occur in nature, our bodies or minds, fractal separatrices or boundaries reveal infinite, hidden frontiers in the space between ordinary, Euclidean dimensions.” (My emphases.)

She then discusses Spencer-Brown and Varela's extension of his work, which abandons Aristotelian logic and the excluded middle and leads to systems that are “functionally closed, yet structurally open.” But Varela went further and “assert[ed] that paradox becomes embodied at the most basic level, in the very form itself.” We see the same discussion in Bryant's Intro to TDOO discussing Spencer-Brown's Laws of Form. And it is to this that I point with mhetaoric, the embodied laws of form that negotiate interfaces of any kind.

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