Continuing recent posts on morality, I just downloaded a free copy of this book from bookzz.org: Moral Development and Reality: Beyond the Theories of Kohlberg, Hoffman and Haidt by John C. Gibbs (Oxford UP, 2014). I'm
looking at the section of "conclusion and critique" of Haidt starting
on p. 31. Gibbs appreciates that we should account for our earlier human
history and more primitive brain centers in describing morality. But to
limit it to these structures and history at the expense of later brain
structures and evolutionary development is another thing.
"The
negative skew in Haidt’s descriptive work discourages study in moral
psychology of higher reaches of morality such as rational moral
reflection, empathy for the plight of entire out-groups, moral courage,
and the cultivation of responsible, mature moral agency —broadly, study
of 'the scope of human possibilities, of what people can do morally, if
they are prepared, through development and education, to approach life’s
important issues in a thoughtful way'” (34).
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.