Continuing from the last few posts, it seems that the political and social revolution arises from the
external socio-economic system, the mode of production. This agrees with
at least that part of the Lingam that spoke to this as the predominant
way most people move into a new level overall. Where it differs with
kennilingus is that the latter thinks it's more developed individuals
that create the new systems from the inside out. It seems it's more
individuals being affected by the emerging tech and modes of production
that then instills the value logic.
It's similar to the point I made here
about successful trans-partisanship being accomplished not by having a
'higher' model to which one must conform, but by the actual practice of
operating within the socio-cultural practice of democracy. This is what
transforms individual operators to have a value logic supporting the
notion of the public good in distinction from the dysfunctional notion
of individuality espoused tireless by the regressive capitalists that
prefer oligarchy. Again, it's the social practice that inculcates a
working trans-partisanship for democracy against oligarchy, where the
kennilingus inside-out model has yet to have even a miniscule effect on
this stated goal.
I know, the kennilinguist might argue it's not one creating the
other, it's all of them tetra-arising at the same time. But as another
example, Habermas using Mead determined that it was the cultural system
that creates and inculcates the individual ego in the first place.
Without it, despite the hardware, one remains an egoless wolf boy.
Vygotsky's work supports this notion as well. They directly contradict
the Piagetian notion of inherent inner structures that shape external
stimuli to fit that structure. It's a very metaphysical system that I
examined in depth in the real/false reason thread.
And again, it's not that the inner/outer, individual/social all
tetra-arise simultaneously. That certainly provides for a nice apparent
'balance,' but again it's an imposed systemic assumption that
presupposes such a balance that does not match the empirical facts on
the ground, but instead tries to match the facts to the created
metaphysical system. It is a hallmark of the capitalist system to do
exactly that as elucidated in many places, this being but one example.
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