Another one from the archive.
Here is Graham Priest's study of contemporary mathematical logic as applied to the catuskoti. One of my comments on it is here, following:
Priest
discusses relations and functions regarding truth values. The
Aristotelian principles against contradiction, i.e., the excluded middle
and non-contradiction, rely on the function of truth values. Priest's
solution around this is to make them relation values. But when it comes
to Buddhist emptiness he seems to mix and match functions and
relations. On one hand emptiness is based on relations, since nothing
has an inherent existence but is conditioned by its relations to other
things. But on the other hand it is also based on a function because the
previous relations apply only to conventional reality; ultimate reality
per this other Priest article posit is as "pure form" (11), itself a
preconditional function for conventional reality.
I.e.,
the relation between the truth values of relations and functions is
itself a function. Which is of course Gorampa's assertion in an actual
ultimate versus a nominal ultimate, where this function is metaphysical.
Whereas Tsongkapa's assertion is that the relation between the truth
values of relations and functions is itself a mutual relation, i.e.,
these two truths about emptiness themselves require that their
interaction be relational. Emptiness in this case is not a metaphysical
actual ultimate in opposition to conventional reality. The paradox is
that this relation is also a function in that this is an ultimate(um) on
the nature of existence, so it is both and neither a function and/or
relation in the Aristotelian sense.
And as I stated
earlier in the thread, this whole mess is clarified by differance, which
is itself a transcendental precondition for, or function of, relational
and conventional existence. Yet it is not metaphysical in the sense of
being transcendent of said conventional existence, itself also
dependently arisen from said existence and thus also a relational truth
value. All very twisted and folded.
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.