From Chapter 13 of Philosophy in the Flesh:
"What
is philosophically important about this study is that there is no
single, unified notion of our inner lives. There is not one Subject-Self
distinction, but many. They are all metaphorical and cannot be reduced
to any consistent literal conception of
Subject and Self. Indeed, there is no consistency across the
distinctions. Yet, the multifarious notions of Subject and Self are far
from arbitrary. On the contrary, they express apparently universal
experiences of an 'inner life, and the metaphors for conceptualizing our
inner lives are grounded in other apparently universal experiences.
These metaphors appear to be unavoidable, to arise naturally from common
experience. Moreover, each such metaphor conceptualizes the Subject as
being personlike, with an existence independent of the Self. The Self,
in this range of cases, can be either a person, an object, or a
location."
Therein
one of the metaphors we use is the true self, that we have a
subjective essence. This is a particular instance of the more general
metaphor of essences we inherited from the Platonic worldview. This sort
of foundationalism has been transcended and replaced in
postmetaphysics, yet we still unconsciously accept it via these
ingrained cultural metaphors below our conscious awareness.
Note this one of Stein's hallmarks of metamodernism:
"To be anti-essentialist, not believing in 'ultimate essences' such
as matter, consciousness, goodness, evil, masculinity, femininity or
the like–but rather that all these things are contextual and
interpretations made from relations and comparisons" (190)
I'd add it is also recontextualized by embodied metaphor theory.
This
'true' subjective self still retains a privileged position in
AQALingus, as does its relative partner the cognitive self (line) as the
organizer of all other aspects of our relative being. And all of which
is grounded (i.e., spiritualized) by the True Self with direct apprehension of ultimate
reality. Essence much?
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.