Following up on this post, the
article then goes into basic categories, derived from image schema,
that are the most concrete and are typically found in the middle of
classification hierarchies. The latter are linear and arise from the
sort of formal logic of necessary and sufficient
conditions used in set theory. There is a unique particular at the
lower end and a universal general at the other, with an evolutionary
development from one to the other. To explain how we even got to the
lowest point a metaphysical skyhook is used: something 'involves' from
the highest plane. This is found in both Wilber and the Model of
Hierarchical Complexity, the former with Spirit's morphogenetic gradient
and the latter with ideal Platonic forms and abstract Aristotelian
categories.
The basic category structure though is
more grounded in natural empiricism. Yes, the hierarchical structure is
still there, but it starts in the middle of the classification with the
most concrete categories expressed in the human-environment relationship
and builds to the more abstract categories at both the most particular
and most general levels. In this case the holarchy (if you prefer that
word) is not a linear logic from top to bottom and back again, but from
the middle out in both directions, in media res, so to speak. Such an
approach turns the typical neo- Piagetian systems inside out (unfolding)
and outside in (enfolding) based more on the fold than the ladder. A
good visual of that is here. And the implications are profound.
This
is explored in depth in the Ning IPS threads 'real and false reason'
and 'states, stages, the Wilber Combs lattice and the fold.' I prefer the term coined by Caputo for this sort of thingamabob: hier(an)archy. This alternative is a model (amodal) of hier(an)archical synplexity.
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