See this article. It's a theme Michel
and I are exploring in our paper on collective enlightenment.
Ecological consciousness not only integrates the various internal
aspects of self, but also various external domains like politics, the
economy and the environment with the self. Commoning is a highly
evolved, transformative spiritual endeavor.
From the introduction:
"Before introducing the commons more systematically, let me just state
clearly what the commons movement seeks to achieve. Commoners are
focused on reclaiming their 'common wealth,' in both the material and
political sense. They want to roll back the pervasive privatization and
marketization of their shared resources—from land and water to knowledge
and urban spaces—and reassert greater participatory control over those
resources and community life. They wish to make certain resources inalienable—protected
from sale on the market and conserved for future generations. This
project—to reverse market enclosures and reinvent the commons—seeks to
achieve what state regulation has generally failed to achieve: effective
social control of abusive, unsustainable market behavior."
And this:
"Commoning cultivates new cultural spaces and nourishes inner, subjective
experiences that have far more to do with the human condition and
social change than the manipulative branding and disempowering
spectacles of market culture."
I
appreciate the term 'polyarchy' for diverse, nested government coined
by Elinor Ostrum, 2009 Nobel Prize winner in economics, in her 1990 book
Governing the Commons. It's quite consistent with this forum. Also
on interest is how commoning displays the sort of spiritual
consciousness Scharmer talks about. It is one in which a community
responds to a particular domain, like say a garden, in a novel way
suitable for those local conditions. It takes quasi-universal principles
and applies them differently depending on the community and the domain
of particular management. Very polyarchic.
I
also appreciate this comment about the modernist worldview, one which
dominates both the model of hierarchical complexity and kennilingus, for
"they cannot abide the idea that everything cannot be neatly classified
into standard, universal categories, the sine qua non of neoliberal
market culture."
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.