Article by David Sloan Wilson. The invisible hand job leaves us unsatisfied, i.e., with economic blue balls. Sort of like how Kavanaugh will now do to all of us from the Supreme Corp. Some excerpts:
"[Adam] Smith was critical of Mandeville and presented a more nuanced view of human nature in his Theory of Moral Sentiments (1759),
but modern economic and political discourse is not about nuance.
Rational choice theory takes the invisible hand metaphor literally by
trying to explain the length and breadth of human behavior on the basis
of individual utility maximization, which is fancy talk for the narrow
pursuit of self-interest."
"The collapse of our economy for lack of regulation was preceded by the
collapse of rational choice theory. It became clear that the single
minimalistic principle of self-interest could not explain the length and
breadth of human behavior. Economists started to conduct experiments to
discover the actual preferences that drive human behavior. [...] Actual human preferences are all about regulation. [...] Once the capacity for regulation is provided in the form of rewards and
punishments that can be implemented at low cost, cooperation rises to
high levels."
"Functioning as large cooperative groups is not natural. Large human
groups scarcely existed until the advent of agriculture a mere 10
thousand years ago. This means that new cultural constructions are
required that interface with our genetically evolved psychology for
human society to function adaptively at a large scale."
"Theories and metaphors are the cultural equivalent of genes. They
influence our behaviors, which have consequences in the real world.
Mother nature practices tough love. When a theory or a metaphor leads to
inappropriate behaviors, we suffer the consequences at scales small and
large. To change our behaviors, we need to change our theories and
metaphors."
"New theories are not good enough, however. We also need to change the
metaphors that guide behavior in everyday life to avoid the disastrous
consequences of our current metaphor-guided behaviors. That is why the
metaphor of the invisible hand should be declared dead. Let there be no
more talk of unfettered competition as a moral virtue. Cooperative
social life requires regulation. Regulation comes naturally for small
human groups but must be constructed for large human groups. Some forms
of regulation will work well and others will work poorly. We can argue
at length about smart vs. dumb regulation but the concept of no
regulation should be forever laid to rest."
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