(Continuing from this post.) Chapter 4 begins the section on capitalism's fatal flaws. It gives
examples of corporate schizophrenia, where some of the people within
them feel human compassion and accountability but corporations, not
being people (except legally), have no such feelings but only the
undivided purpose of making a profit. There are a few examples of
corporations causing environmental disasters where the executives effuse
sorrow and regret while pledging to clean it up. But inevitably they
fight adequate, or sometimes any, remuneration due to the cost to the
profit margin while cutting back on or abandoning costly clean up
efforts. Contrary to the Supreme Court's ruling, these corporations feel nothing and are only directed by their charter, which is to make as much money as possible. The corp's humans must put aside their own feelings and get on with business.
Cost-benefit
analysis is the 'rationale' for a corp's bottom line. When the Ford
Pinto's gas tanks started exploding they figured it would cost less to
go to court over the deaths caused thereby instead of fixing the problem
in the cars. When Wall Street collapsed, they figured since they'd
created such huge banking conglomerates through deregulation that not
only would they not be punished but that they'd receive government
welfare in the form of a bailout paid for by the rest of us. On top of
that Wall Street banks gave huge bonuses to these masters of greed and
deception for not only almost bankrupting their companies but the entire
global economy, which would have been the case had they not been bailed
out. The bottom line is that whatever human decency the executives of
these corps had it was long programmed out by the nature of the corp
itself within the capitalist matrix.
Health insurance companies
were exposed by Wendell Potter, a public relations manager for one of
them. He was required to sabotage Obamacare with deliberate lies and
deception, death panels being a more flagrant example. The entire idea
was to make money regardless of the health of the policyholder. To do so
they engage in anti-competitive behavior, rig unaffordable prices,
routinely deny coverage, eliminate preexisting condition coverage. Hence
the huge opposition to Obamacare, which has now become law and will
curtail some of this activity. But not without a ferocious ongoing
battle still being waged by the Congressional regressives, who cannot
abide that it might work. Note that health insurance companies are not
fighting this so much because Obamacare feeds them many more customers
for their voracious appetite and they'll still make a huge profit
despite the prevention of previous abuses.
The basis of
capitalistic rationale is that enlightened self-interest, aka greed, is
good. This invisible hand (job) doesn't need governmental regulation to
keep it in check; in itself it is a divine form of good for all. Or at
least some kind of physical law inherent to the structure of the world
in its own right that we must obey. When allowed to flow unimpeded its
benefits will raise all boats via abundant trickle-down prosperity.
Capitalists are fond of finding two out-of-context quotes by Adam Smith
to justify greed but fail to mention Smith's broader context of being
against monopolies and large-scale corporate entities. His kind of
capitalism was based more on local and regional economies, not the
global monster that grew out of them. For Smith the larger the business organization the more likely the conspiracy to defraud
the customer and the increased necessity of government to protect the
latter. For him 'enlightened' self-interest was that which earned one a
healthy profit while giving a fair deal to the customer for his benefit
as well. That is not the kind
of self-interest rampant in global capitalism. And most interestingly,
Smith promoted the necessity of public goods like roads and
infrastructure that required public taxes to fund them, and that the
rich should pay more in taxes for this purpose. One does not hear the regressives quoting these passages.
On
the other hand Ayn Rand's social Darwinism is the example par
excellence of greedy self interest and one will not find therein Smith's
kind of enlightenment. Her ideas are echoed repeatedly throughout
regressive rhetoric as if from the word of God. And Rand is God to these
folks, as is the money in which they trust. Rand's characters
rationalize the need to step on and eliminate, if necessary, the 'little
people' undeserving of anything but our disgust. It's the makers we
must value and stomp on the takers, the same kind of Randian rhetoric we
hear from regressives today.
The chapter closed with a
discussion of corporate personhood. The Supreme Court--well, its
regressive majority--decided that our Constitution and Founding Fathers
though of corps this way. Say what? Corps barely existed at the time,
and certainly not in the form we see today. Founding fathers like
Jefferson warned against giving corps more power. Freedom of speech was
in no way intended for corps, only individuals. There was no mass media
as it is today, so they did not foresee that such giant medal
conglomerates should be given free reign to support whatever its corp's
intentions might be. A corp's intentions? Really? What they mean is the
people who own and control the majority of the corp's intentions, which
are, guess what, making more money, period. And they do so by spending a
lot of money, now considered free speech, to drown out an individual's
free speech, most certainly not the intention of the Founders.
The
final point being, even if people in the corp want to do right, they
cannot based on the corp structure. Which itself is an outgrowth of the
larger capitalist structure. The structure is the reigning paradigm and
you either submit to and fit within it or you're swallowed up and spit
out. And it is the paradigm that needs to change.
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.