See this recent meditation and brain update. The material is consistent with what I've been reporting but he doesn't cite sources in this article. Interestingly
in the IPS “Washburn and the psychodynamics of meditation" thread he suggests that it is the more open or
receptive practices that notice our buried, sub- or unconscious
patterns. The more concentrative or arousal practices are too
preoccupied with intent focus on its object and tend to not notice such
buried content. For this particular purpose it seems the slower
brainwave practices are more applicable. Also of note that such
concentrative practices are susceptible to the ego ideal, which leads to
confusion about the nature of the experiences with a metaphysical
overlay. This could be in part due to ignoring the subconscious content
that arises into awareness in the more receptive types of practice.
Also
of note is that even the receptive practices instruct one to ignore
such content and let it merely come and go. One can note it though via
recorder, let it go for the purpose of the meditation, and then come
back to and examine that content at a later time. It is not just
superfluous fluff or obstruction but good material for shadow and other
psychodynamic work, both of which are lacking in the traditional
meditative traditions.
As
for the default mode network, recall this from the IPS thread on states that
there is a baseline awareness called tonic attention: "From an
empirical standpoint, one way to conceptualize these various meditative
traits is to view them as developmental changes in physiological
baselines in the organism" (528). More in terms of Damasio's work, which
Thompson and other meditation/brain researchers are using, see this
summary of some of that research. Also of note is at the end of the
linked article he comes full circle, noting that the same dualism
inherent to Husserl's transcendent consciousness also applies to
traditional Buddhist notions of transcendent awareness (aka the ego
ideal).
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