Also
recall one of Michael's points in his integral myth thread, that no
matter one's cognitive level on developmental tests, once within the
system the system itself starts speaking and acting through us. It
challenges the notion that all we need do is
attain integral cognition, or try to inculcate the integral model into
the system. The system itself will appropriate those cognitions and
models for its own purposes and proceed along virtually unchanged. We
need to also enact new socio-economic structures in alignment with our
cognitions and models. That is what the Commons movement is doing. And
apparently organically, without AQAL models.
Bryant
has made much of thermo-politics, including the Real of thermodynamics
into how we include non-human actants in our ethics. Rifkin also address
thermodynamics as part of the emerging Commons ethic. And also like
Bryant, Rifkin includes the emerging non-human physical infrastructures
necessary to enact the Commons. These two are a match made in heaven,
but despite my trying to hook them up they apparently have not to date.
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