A blast from the past I was re-reading Mark
Forman's interview of Otto Laske. I commented on the
interview in this post, copied below.
“You cannot access dialectical thinking if you do not practice it yourself” (38:40).
Prior
to that he discussed the 4 phases of such thinking. The first is being
able to contextualize a situation structurally. The second is seeing it
as a process that includes both presence and absence. The third is
seeing the relationships therein, how both identity and difference
interplay. The fourth is how the first three lead to transformation.
Forman
returns to the question of development as a social theory, noting that
there are hundreds of models that report a similar structure to our
biological, neurological and psychological makeup. So how then can
development just be a social construct? Laske answers that indeed there
is a biological basis for formal operating thinking, and that once we as
a race attain to it we will of course see such consistent structures.
He relates this to the first phase of dialectical thinking. These
theories know little of the other phases noted above (44:00).
Therefore
such developmental models, enacting the formop or perhaps first stage
of dialectical thinking, unconsciously support the societal control
structure inherent to that level, i.e., the capitalist paradigm with its
command-and-control hierarchical structures. Which of course also play
out in structural developmental models (47:00).
I'd
add that these later forms of dialectical thinking are what we see in
much poststructuralist thinking, not to be confused with postmodernism
per se. And that the developmental structuralists, caught in their own
unconscious social constructions, can only interpret that as some sort
of relativism and pluralism (green meme), since they themselves have not
advanced into the other phases of this sort of dialectic. As someone
once said, “the way out of postmodernism is through it” and these
developmental structuralists have yet to go through it.
He
relates this to the AQAL model and perspective taking, which are more
classification schemes representative of structural thinking. It is not
the same as dialectical thinking (52:00). Forman defends AQAL as a tool
that can lead to the sort of dialectical thinking Laske is talking about
and Laske agrees. But AQAL is missing the 'you' dimension, which is
about dialogue and the relationship phase of identity and difference
(57:00).
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.