There has been some discussion of Hegelian dialectics in the FB IPS forum, so I posted this response:
As
noted at length in the Ning IPS forum, Hegelian dialectics is the basis
for the kennilingus acceptance of e.g. the model of hierarchical
complexity (MHC). But there is another form of complexity that doesn't
require that Hegelian dialectical logic. And no, it is not just
'horizontal' complexity as reduced by the MHC. As but one example, from this Ning post, with Caputo discussing Zizek's recontextualization of
Hegel's dialectic, akin to what Cameron talks about. I'd add the
capitalism is part of the formal logic of Hegelian dialectics.
"The
core theoretical debate in this book goes back to Hegel, about which
Milbank and Žižek share considerable agreement. For Hegel, the
fundamental motor of time and becoming is dialectical reconciliation of
the members of a binary oppositional pair in virtue of which each one
tends to pass into the other on a higher level. But Žižek rejects
Hegel's invocation of "reconciliation" of opposites in a happier
harmony. For Žižek the next step, the negation of the negation, does not
mean a step up (aufheben) to a higher plane of unity but instead a more
radically negative negation in which we are led to see that this mutual
antagonism is all there is and that we are going to have to work
through it. The unreconciled is real and the real is unreconciled. The
only reconciliation is to reconcile ourselves to the irreconcilable, to
admit that there is no reconciliation, and to come to grips with it. The
negation of the negation leaves us with a deeper negation, not with an
affirmation. It is not that the spirit is first whole, then wounded,
then healed; rather such healing as is available to it comes by getting
rid of the idea of being whole to begin with. The antithesis is already
the synthesis" (72).
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