Good essay by an astrophysicist, theoretical physicist and philosopher on the nature of human experience and its relationship to science. Also see this SFI Complexity Explorers FB discussion of it. Some excerpts:
"This brings us back to the Blind Spot. When we look at the objects of
scientific knowledge, we don’t tend to see the experiences that underpin
them. We do not see how experience makes their presence to us possible.
Because we lose sight of the necessity of experience, we erect a false
idol of science as something that bestows absolute knowledge of reality,
independent of how it shows up and how we interact with it."
"To bring the point home, consider that in certain intense states of absorption – during meditation, dance
or highly skilled performances – the subject-object structure can drop
away, and we are left with a sense of sheer felt presence. How is such
phenomenal presence possible in a physical world? Science is silent on
this question. And yet, without such phenomenal presence, science is
impossible, for presence is a precondition for any observation or
measurement to be possible."
"Scientific materialists will argue that
the scientific method enables us to get outside of experience and grasp
the world as it is in itself. As will be clear by now, we disagree;
indeed, we believe that this way of thinking misrepresents the very
method and practice of science."
"The Blind Spot arises when we start to believe that this method gives us
access to unvarnished reality. But experience is present at every step.
Scientific models must be pulled out from observations, often mediated
by our complex scientific equipment. They are idealisations, not actual
things in the world. [...] Scientific ‘objectivity’ can’t stand outside experience; in this
context, ‘objective’ simply means something that’s true to the
observations agreed upon by a community of investigators using certain
tools."
"So the belief that scientific models correspond to how things truly are
doesn’t follow from the scientific method. Instead, it comes from an
ancient impulse – one often found in monotheistic religions – to know
the world as it is in itself, as God does. The contention that science
reveals a perfectly objective ‘reality’ is more theological than
scientific."
"Recent philosophers of science who target such ‘naive realism’ argue
that science doesn’t culminate in a single picture of a
theory-independent world. Rather, various aspects of the world – from
chemical interactions to the growth and development of organisms, brain
dynamics and social interactions – can be more or less successfully
described by partial models. These models are always bound to our
observations and actions, and circumscribed in their application."
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