Read it here. Some excerpts follow, with follow-up discussion at this IPS thread:
"People thought that when I was talking about framing that I was talking
about words. This is what Frank Luntz keeps saying, 'Words that Work.'
The reason he can do that is that on the right, the think tanks figured
out the frames before he came along. All he had to do was
supply the words for the frames, whereas we have to think out the whole
thing. Moreover, the assumption was that there was no difference between
framing and spin, which is utterly ridiculous. You do framing every
time you talk, every time you think, because frames are what you use in
thinking—they’re neural structures."
"[W]hen you start talking about the communications system that the right
wing has set up, people think, 'Well, we’re Democrats and progressives,
we don’t do that. We don’t set up a real communications system; that
would be underhanded, that would be propaganda.' There’s a difference
between saying what you believe in, getting your ideas out there, and
propaganda to say what you believe. You tell the truth, that’s not
propaganda."
"[T]hought is part of the world. That when you’re thinking, it’s not
separate from reality, it’s part of reality. And if your understanding
of the world is reflected in what you do, then that thought comes into
the world through your actions. And then through your actions, if many
people have the same ideas, those ideas are going to spread, and they’re
going to come back and reinforce themselves, because they will change
the world."
"Hypocognition is a very big deal. There is an assumption that we have
all the concepts we need. We can express anything we want, and this is
there, officially, in a lot of Anglo-American philosophy—it ‘s called
the principle of expressability. It says that we have all the concepts
we need, because concepts are assumed to come right out of the world, in
an Aristotelian fashion: The world gives us our concepts, we have all
the concepts we need, and therefore we can express anything in natural
language using those concepts, because words just express concepts.
"All of that’s false. Words don’t express concepts that way, concepts
aren’t like that, etc., and the principle of expressability isn’t true.
What’s important here is that we don’t have all the ideas we need, and reflexivity is one of them. Hypocognition itself is an idea that we need."
"[I]n the brain, there’s a hierarchy of frames, which is there in neural
circuitry. When you strengthen something lower in the hierarchy that
implies strengthening things up higher in the hierarchy, which is the
way that neural system works. So that is why conservatism has come as
far as it has in the last 30 years. The conservatives have been using
their language, getting it out there on all the issues, and progresses
have done the opposite.
"The reason for this is really interesting, because progressives think
that they have to speak to the other guy in the other guy’s language.
You’ve got to speak their language for them to understand it. It’s
exactly the wrong way. Because as soon as you use conservative language,
it activates conservative frames, which activates the conservative
moral system, which strengthens it, and weakens your own."
"Around the world, people study the grammar of languages, and every
grammar has a way that expresses causation, direct causation only, or
slightly indirect causation, where there might be one intermediate
cause, or something, but every language expresses direct causation. No
language has in its grammar to express systemic causation. The reason for that is clear. When you’re a child, you learn direct
causation. There is no way that, as a child, you’re going to learn
systemic causation. And once you learn, the structure of the world that
you acquire as a child has everything to do with your conceptual system,
and the kinds of concepts expressed in the grammars of the world. So
what happens is you have to actually learn what systemic causation is.
"That’s really important to understand if you’re going to understand
global warming denial. Because the deniers are just going to use direct
causation. Direct causation comes out of a lot of conservatism. This is spelled out in my book “Whose Freedom?,”
where it turns out that conservatives tend to think in terms of, in a
strict father situation, the kid does something wrong, immediately their
job is to spank them or hit them or do something painful to make him
regret it and try to avoid doing that thing—it’s direct causation.
Similarly you have Republican policies about immediately sending troops
and having shock and awe right away, and so on, in all military
situations. That is a case of direct causation, and many other
conservative proposals involve direct rather than systemic causation,
and require not thinking about what the system really requires."
"[Y]ou not only have two moral systems, but there is a test that shows that
one moral system fits what’s true about the world and the other does
not. And that’s a big deal. I hadn’t really thought that through back in
2004, but one of the things that Obama particularly has said and that
all progressives intuitively know, even if they don’t say it, is that
there’s a difference in the view of democracy between conservatives and
progressives.
"And the person who has best expressed that is Elizabeth Warren. [...] And almost nobody aside from Elizabeth Warren ever says it. But it’s out
there, it’s behind all the issues, and the point of it is that those
public resources permit freedom, they allow you to be free to start a
business, they allow you to be free to be healthy and have health
care—health care allows freedom; you have cancer and you don’t have
health care you’re not free. Having safe food allows you to be free to
eat, not worry constantly about whether you’re going to be poisoned."
"This is crucial in our society and it’s absolutely central, it needs to
be said every day and that’s the next mistake. The Democrats think they
only have to worry about messaging during an election. Messaging is
constant. Why? Because it’s what changes people’s brains. It is what
gets those ideas out there."
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