Monday, November 18, 2013


From Keller's chapter in Theopoeitic Folds

“When he collates differance with divinity […] this difference signifies a self-deconstructing otherness. Yet is does not destroy rationality, or even the categorial scheme. […] Faber in this way continues the Whiteheadian struggle to capture in language a difference between God and the world, or one and the other, without reinscribing the settled boundary between them—or erasing their difference. This differential nondualism [...] translates for him into 'God's in/difference.' One must not lose that inaudible slash, else 'in/difference' will be confused with the chilling apatheia. […] Thus 'this negative assertion paradoxically requires that because God is indeed nothing beyond all differences, God thus appears only in differences.' […] Faber's divine in/difference morphs into difference itself, the difference so radical as to be comprised by the 'essential relationality' of all differences” (190).

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