"The author goes on to trace the role of spatial and temporal image
schemata in the formulation of models of the psyche and its relation to
spirit or the transpersonal."
Part I discusses James and Jung, part II Wilber and Grof. From part II:
Part I discusses James and Jung, part II Wilber and Grof. From part II:
"The theory must be able to accommodate the twists and turns, the
foldings, overlappings, and 'weaving together' of the preformal with the
post- or transformal [...] that are not immediately evident in the more
straightforward metaphors [...] that otherwise inform the concepts of
development and evolution."
My twist on part II is, as I've often stated, that the Lingam abstracts and thereby metaphysicalizes the image schema, where the 'higher' is vertically better, and more inclusive since it 'contains' the lower. Whereas I see the schema as coming from the middle out and thus integrating the abstract extremes of up/down, in/out via the fold.
My twist on part II is, as I've often stated, that the Lingam abstracts and thereby metaphysicalizes the image schema, where the 'higher' is vertically better, and more inclusive since it 'contains' the lower. Whereas I see the schema as coming from the middle out and thus integrating the abstract extremes of up/down, in/out via the fold.
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