See this article debunking the fallacy and providing a realistic alternative.
"There is just one significant flaw in the tragedy parable. It does not
accurately describe a commons. Hardin’s fictional scenario sets forth a
system that has no boundaries around the pasture, no rules for managing
it, no punishments for over-use and no distinct community of users. But
that is not a commons. It is an open-access regime, or a free-for-all. A
commons has boundaries, rules, social norms and sanctions against free
riders. A commons requires that there be a community willing to act as a
conscientious steward of a resource. Hardin was confusing a commons
with 'no-man’s-land'—and in the process, he smeared the commons as a
failed paradigm for managing resources."
"Yet the fact remains that a great deal of economic theory and policy
presume a rather crude, archaic model of human being. Despite its
obvious unreality, Homo economicus, the fictional abstract individual
who actively maximizes his personal 'utility function' through rational
calculation, continues to hold sway as the idealized model of human
agency in the cultural entity we call the 'economy.' [...] Paradoxically enough, the heedless quest for selfish gain— 'rationally'
pursued, of course, yet indifferent toward the collective good—is a
better description of the conventional market economy than a commons. In
the run-up to the 2008 financial crisis, such a mindset propelled the
wizards of Wall Street to maximize private gains without regard for the
systemic risks or local impacts. The real tragedy precipitated by 'rational' individualism is not the tragedy of the commons, but the
tragedy of the market."
"Ostrom nonetheless showed how, in hundreds of instances, commoners do in
fact meet their needs and interests in collective, cooperative ways. [...] Many commons have flourished for hundreds of years, even in periods of
drought or crisis. Their success can be traced to a community’s ability
to develop its own flexible, evolving rules for stewardship, oversight
of access and usage, and effective punishments for rule-breakers."
"Ostrom declared that commons that are part of a larger system of
governance must be 'organized in multiple layers of nested enterprises.'
She called this 'polycentric governance,' meaning that the authority to
appropriate a resource, monitor and enforce its use, resolve conflicts
and perform other governance activities must be shared across different
levels— from local to regional to national to international."
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