Following up on this post, below is an excerpt from Abramson's article x. Recall in the previous post that philosophy must reflect the broader
context of our daily bread. Otherwise it becomes a stale game of inbred,
elite intellectualism jailed in ivory towers never to affect the daily
life of those not so privileged. In that sense the art of Watts and like ilk do indeed directly affect us, not through some arcane
philosophical argot but through easily accessible formats that reflect
our embedded experience, e.g. a fuck shit stack. This excerpt from "On transcendent metamodernism" is in the context of art that reflects our lived experience.
"But
a still more intriguing question is whether antipodal analyses are any
longer useful, or whether the time has come to speak of multiple
dimensions of reality, actualities that are irresolvably
contradictory and deliberately incalculable, and a state of affective
response in which contemporary humans feel perpetually overwhelmed, but
not critically degeneratively so. Whereas postmodern theories of
hyperreality invariably metaphorized erasure of the line between fact
and fiction as a gradual process of degeneration, collapse, and
decomposition, metamodernism approaches contradiction, paradox, and
ambiguity as reconstructive forces, and emphasizes not singularity qua
collapse but multiplicity qua transcendence" (7).
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