Building on the last post, following are some previous posts on Rifkin and Human on how capitalism operates.
On Rifkin: He notes that Adam Smith's notion of wealth and the capital that
produced it was in the context of Newtonian physics, another guiding
worldview of the time. Hence markets were seen like the well-ordered
clock metaphor of physics, with enlightened self-interest its invisible
hand. All of which was based on the reversible nature of Newtonian
physics, which had yet to account for the irreversible nature of time
via the laws of thermodynamics. However Smith's economics had by then
become an ideology and refused to account for these laws in its economic
model. And which models all have to do with thermodynamic 'energy'
production. Smith's economics was based on virtually limitless energy
but did not account for the thermodynamic costs of coal usage, since its
scientific base did not yet recognize it. And refused to do so when the
science became available.
On Human:
Consequently, holding to such an ideology [capitalism] causes one to avoid any empirical evidence to the contrary, because the idea
is what is important, not the empirical material on the ground, so to
speak. “The actual and the ideal…is seen as a strict dialectic without
excess.” Hence “We cannot simply separate or oppose actuality from
ideality because we inhabit the world and our engagement with the world
is structured by previous engagements. We cannot easily stand outside
the current world and propose an ideology free from an actuality which
exists” (250-4). A general economy though does not oppose the ideal with the actual, and consequently impose
the former on the latter. This opens the system to possibilities never
considered in the restricted version due to contingent forces on the
ground.
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