The last post reminds me of Balder's references to Time, Space, Knowledge in the Torbert thread. For example, from this post, me quoting and commenting on his IL blog post:
Balder's IL blog post notes that the future infinitive of TSK is
"not as something that will 'eventually arrive' or as a space into
which we will eventually move, but rather as the unfoundedness and
indeterminacy of being that is always with us.... This indeterminacy
finds expression in our knowledge, as an active not-knowing that allows
for the new. To engage the future infinitive is to embrace openness and
the unknown in the midst of the familiar."
I appreciate how Balder uses the infinity sign here to represent this
future infinitive which is present along each point in time, from past
to the future right now. I also use this symbol to represent the
relationship of states to stages in the WC lattice in a similar vein.
As for Torbert's triple-loop-de-loop:
"I believe [it] echoes the perspective explored in TSK as the
future infinitive...and clearly defines a post-reflective, integral mode
of time-consciousness that should not be confused with the
present-centered and exquisitely sensitive, but nevertheless still
narrow prereflective temporality of the Pirahã."
All of which reminds me of "someone" who said:
"But such progress does not move in a line from pure origin to
guaranteed New Jerusalem. Its aim remains as Derrida insists,
messianically yet to come, a to come that does not unfold as a
predictable future outcome of present history. Progressive theopolitics
might then entail an alternative temporality, the time of
event–relations, in which our becoming together, now, makes possible but
does not determine that which is to come tomorrow: a helical, fractal
or rhizomatic kind of nonlinear progress."
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.